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The interaction of Buddhism and politics in the Theravada Buddhist countries since their independence is considered. Burmese attempts to relate Buddhism to the ideologies of nationalism, democracy, and socialism are analyzed.Originally published in 1965.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Nationalism --- Buddhism and state --- Buddhism --- Religious aspects --- Buddhism. --- Burma --- Religion.

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S05/0211 --- S13A/0310 --- S13A/0402 --- China: Biographies and memoirs--Sui and Tang --- China: Religion--Buddhism: China --- China: Religion--Mythology (incl. pantheon, ghosts, myths and legends) --- Religion and politics --- Goddesses, Chinese --- Ancestor worship --- Buddhism and state --- History. --- Wu hou, --- History

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Wu Zhao (624-705), better known as Wu Zetian or Empress Wu, is the only woman to have ruled China as emperor over the course of its 5,000-year history. How did she-in a predominantly patriarchal and androcentric society-ascend the dragon throne? Exploring a mystery that has confounded scholars for centuries, this multifaceted history suggests that China's rich pantheon of female divinities and eminent women played an integral part in the construction of Wu Zhao's sovereignty. Wu Zhao deftly deployed language, symbol, and ideology to harness the cultural resonance, maternal force, divine energy, and historical weight of Buddhist devis, Confucian exemplars, Daoist immortals, and mythic goddesses, establishing legitimacy within and beyond the confines of Confucian ideology. Tapping into powerful subterranean reservoirs of female power, Wu Zhao built a pantheon of female divinities carefully calibrated to meet her needs at court. Her pageant was promoted in scripted rhetoric, reinforced through poetry, celebrated in theatrical productions, and inscribed on steles. Rendered with deft political acumen and aesthetic flair, these affiliations significantly enhanced Wu Zhao's authority and cast her as the human vessel through which the pantheon's divine energy flowed. Her strategy is a model of political brilliance and proof that medieval Chinese women enjoyed a more complex social status than previously known.

Religion and politics --- Goddesses, Chinese --- Ancestor worship --- Buddhism and state --- Lamaism and state --- State and Buddhism --- State, The --- Ancestor cult --- Dead, Worship of the --- Worship, Ancestor --- Cults --- Dead --- Ancestral shrines --- Chinese goddesses --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- History. --- Religious aspects --- Political aspects --- Wu hou, --- Wuhou, --- Wu-hou, --- 武后, --- Tang Wuhou, --- Tang Wu hou, --- Tʻang Wu-hou, --- 唐武后, --- Wu, Zhao, --- Wu, Chao, --- 武[Zhao], --- Wu, Zetian, --- Wu, Tse-tʻien, --- Võ, Tá̆c Thiên, --- Wuzetian, --- 武則天, --- 武则天, --- Sokuten Bukō, --- Sokutenbukō, --- 則天武后, --- Zetian Wu hou, --- 则天武后, --- Wu, Meiniang, --- Wumeiniang, --- 武媚娘, --- 武則天